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1 Core Ethics Vol. - publicprivate distinction contingency irony solidarity we : iii Geuss: =: Geuss: =: - ahistorical truth represent CIS: x iii CIS: x iii human nature belief

2 Core Ethics Vol. vocabulary das Man TPP: CIS: xv left alone avoiding cruelty : - recognition of contingency nonteleological view (CIS: ) metaphor unfamiliar uses product of time and chance CIS:

3 R CIS: incarnated intrinsic nature a tissue of contingenciescis: CIS: CIS: self-creation CIS: CIS: strong poetübermensch (CIS: ) CIS:

4 Core Ethics Vol. private languages CIS: virtuecis: CIS: aretê we final vocabulary

5 R CIS: XV CIS: CIS: - CIS: CIS: CIS:x v unforced agreement unforced agreementpp-: ethnocentrism PP-:

6 Core Ethics Vol. PP-: ab a b : - : CIS: XV human nature CIS: x v CIS: belief CIS: x v

7 R solidarity CIS: x vi supremacy of the agent point of viewps: Mouffe ed. =: sentimental story sentimental education HRS: CIS:

8 Core Ethics Vol. CIS: : :

9 R : - see. PMN : CIS: CIS: xv : - PP-: contingency the contingency of language the contingency of selfhoodthe contingency of a liberal community Williams : - CIS: redescription literal CIS: causes ( ragioni ) Nature CIS: Rorty, [], Freud and moral reflection ([PP-]Rorty,, Freud, Morality, and Hermeneutics CIS:

10 Core Ethics Vol. CIS: CIS: CIS: : : - : -- CIS: liberal ironist : - : see. Putnam =: - : Core Ethics: - : - Geuss, Raymond,, Public Goods, Private Goods, Princeton UP. (= Mouffe, Chantal ed.,, Deconstruction and Pragmatism, Routledge. (= Putnam, Hilary,, Ethics without Ontology, Harvard UP. Rorty, Richard,, Philosophy and the Mirror of Nature, Princeton UP. [PMN]

11 R,, Freud, Morality, and Hermeneutics, New Literary History (Fall) : -.,, Contingency, irony, and solidarity, Cambridge UP. [CIS],, Objectivity, Relativism, and Truth: Philosophical Papers vol., Cambridge UP. [PP-],, Essays on Heidegger and Others: Philosophical Papers vol., Cambridge UP. [PP-],, Human Rights, Rationality and Sentimentality, Stephan Shute and Susan Hurley eds., On Human RightsThe Oxford Amnesty Lectures, Basic Books, -. [HRS],, Truth and Progress: Philosophical Papers vol., Cambridge UP. [PP-],, Philosophy and Social Hope, Penguin Books. [PS],, Truth, Politics, and Post-modernism : Spinoza Lectures, Van Gocum. [TPP] Williams, Bernard,, Philosophy as Humanistic Discipline, Philosophy : -. PHILOSOPIA: -. R: -.

12 Core Ethics Vol. The Logical Structure of Richard Rorty s Liberalism ABE Akira Abstract: In this paper I make three points about the logical structure of Rorty s liberalism. ) Rorty criticizes the traditional philosophical attempt, namely, the attempt to fuse the public and the private. This requires us to acknowledge a common human nature, which Pragmatists do not think exists. Therefore, Rorty makes the distinction between justice as public rules and private good. He also regards justice as to be liberal, namely, avoiding cruelty. ) The recognition of contingency means recognizing that language and self are historical and groundless. Rorty says such recognition is the chief virtue of the members of a liberal society. By recognizing language and self as contingent, one will have a relative view of oneself and one's own beliefs, and will not eliminate others and their beliefs. ) Rorty says that, in his liberal utopia, ironism, in the relevant sense, is universal. Irony in his sense is to be skeptical about oneself. He thinks irony is linked with avoiding cruelty as is recognition of contingency. The justice of liberals can be universalized only by solidarity, namely, by gradually expanding our sympathy with others. Keywords: Richard Rorty, Liberalism, public-private distinction, contingency, solidarity

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