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2 , 1 ( ) ( 1924 )

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5 10 11 literary oral lore quality Francisca Cho Bantly, Archetypes of Selves : A Study of the Chinese Mytho Historical Consciousness, in Myth and Method, ed. by L.Patton and W. Doniger, University Press of Virginia, Charlottesville and London, 1996, pp Lawrence E.Sullivan,Icanchu's Drum, ; An Orientation to Meaning in South American Religions, 118

6 13 14 Macmillan Publishing Company, New York, 1988,p

7 Charles H. Long, Alpha: The Myth of Creation, New York, Braziller, Cosmogony and Ethical Order, ed. by Robin W. Lovin, Frank E. Reynolds, Chicago, The University of Chicago Press, Eliade.M, Myth and Reality, Translated from the French by Williard R.Trask, Harper, New York, p

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12 125

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16 39 Eliade. M, The Myth of the Eternal Return, see. Chap. 129

17 Eliade. M, Patterns in Comparative Religion, Translated from the French by Rosemary Sheed, Meridian books, Cleveland and New York, 1955, see.pp Eliade. M, ibid., pp

18 Ibid., pp Eliade. M, Myth and Reality, p

19 47 continuum) Eliade. M, Patterns see

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21 134

0 0 0 0 0 Mircea Eliade Joseph Campbell James A Swan Lyall Watson Eliade James A Swan Lyall Watson Lyall Watson Lyall Watson James Hillman Carl G Jung Seele Hillman Hillman Jung Jung Jung Edmund Leach

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17 天理教原典における むね と 心 の 意味 比較 解釈方法 森 要 進 旨 天理教の原典 おふでさき には 号 首 をとおして むね が 個所 心 こゝろ の表記が 個所 が 個所使われている 両語には特定 共 通の修飾語が連結しており その使い方を比較すると 両語の意味の違い 特性がみえ る

17 天理教原典における むね と 心 の 意味 比較 解釈方法 森 要 進 旨 天理教の原典 おふでさき には 号 首 をとおして むね が 個所 心 こゝろ の表記が 個所 が 個所使われている 両語には特定 共 通の修飾語が連結しており その使い方を比較すると 両語の意味の違い 特性がみえ る 17 天理教原典における むね と 心 の 意味 比較 解釈方法 森 要 進 旨 天理教の原典 おふでさき には 号 首 をとおして むね が 個所 心 こゝろ の表記が 個所 が 個所使われている 両語には特定 共 通の修飾語が連結しており その使い方を比較すると 両語の意味の違い 特性がみえ る そこから むね は 神の心 に関すること 心 は 神の心 と 人間の心 が区別して使われていることが理解できる

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