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2 Mrs. Louisa Nistrom Hamilton

3 Havelock Ellis

4 Barnets arhundrade 38

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7 What this freedom would abolish is only lifelong slavery. Key 1911, Key 1914, Key 1914,

8 May Tennant Key 1916, 246,

9

10 Key 1911, motherhood Key 1911, Key 1914,

11 , 386,

12

13 Key, Ellen Love and Marriage. translated by Arthur G. Chater. New York and London: G.P.Putnam s Sons The Renaissance of Motherhood. translated by Anna E.B.Fries. New York and London: G.P.Putnam s Sons War, Peace, and the Future. translated by Hildegard Norberg. New York and London: G.P.Putnam s Sons. 47

14 The Formation of Hiratsuka Raicho s Thought: A Discussion of the Influence of Ellen Key s Ideas on Hiratsuka Raicho and Honma Hisao HIROSE Reiko In Japan, the expression New Women is often applied to those women who published the magazine Seito. The women, including Hiratsuka Raicho, wanted to improve the lot of Japanese women, and they criticized the good wife, wise mother ideal taught at girls schools at the time, an ideal which effectively relegated all females to the status of servants. Among the women, Hiratsuka Raicho s contribution stands out. She identified the marriage system as a woman s life-long subjection to a husband s power. She pioneered and advocated what came to be known as partnership life, in which a woman would never have to depend on her partner, and Raicho dared to become a single mother. It has been pointed out that Raicho s courageous behavior was influenced by the works of the early feminist Ellen Key. Key s ideas were initially introduced to Japan at the end of the Meiji era. Raicho read some early works as soon as they became available, and she started to translate Love and Marriage in It took some two years to complete the translation. At the same time, she physically took up partnership life. In 1919, she further translated and published The Renaissance of Motherhood. Perhaps surprisingly, a Japanese man, Honma Hisao, was also active in translating and introducing Ellen Key s works during the same period. Initially appearing in the liberal period of Taisho Democracy, Ellen Key s thoughts were welcomed not only by women but also by men. However, it is debatable whether or not Ellen Key s ideas were really understood and accepted in the same way that Raicho embraced them as a guiding compass in her life. In this paper, we will try to clearly define the characteristic differences concerning the understanding of western women s liberation as it was interpreted by both Hiratsuka Raicho and Honma Hisao. 48

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