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1 20 ( ) ( ). ( ) 21 ( )

2 194 (champ).

3 ( ) 12 ( ) ( ) 1950 ( 1969 ) ( G 1969 ) ( 1975 ) ( 1995 ) 13

4 ( 1970 ) 15 (super symbolic economy) (Information Technology) ( ) A

5 ( ) ( ) (double pensee) ( ) ( )

6 198 ( 114) 23 ( 72 ) 24 ( ) ( ) ( ) 1967

7 199 dismal science( ) * 27 ( )

8 200 ( ) ( ) (19 ) (22 12 ) ( ) 29 ( ) 30 31

9 ( ) 32 (1942 ) ( ) ( ) ( ) ( ) 1956 ( )

10 (17 ) ( ) ( ) ( 50 ) ( 52 )

11 ( ) ( ) ( 40 ) 10 ( ) 63 ( ) ( ) 41 ( ) 42 43

12 ( ) 67 46

13 205 ( ) ( ) p (75 ) ( ) ( ) 47

14 206 * Bourdieu, Pierre, 1997, Meditation pascalienne, Seuil, Paris, p.82, 94, 124. p.9 * ibid., p.285. ibid,. p.199. * ibid., p.257. * Bourdieu, Pierre avec Loic J. D. Wacquant, (1992) Reponses: Pour une anthropologie reflexive, Edition du Seuil, Paris, p.51. * Bourdieu, Pierre and Loic J. D. Wacquant, 1992, An Invitation to Reflexive Sociology, University of Chicago Press, Chicago, p.36. * 1975 (The coming crisis of Western sociology, Basic Books, 1970) p.214 * W 1988 (The future of intellectuals and the rise of the new class, MacMillan, 1979) p.48 * p.49 * 1961 *10 p.79 *11 p *12 p.95 p.223 *13 p.ii * pp.190ff *15 op. cit., Meditation pascalienne, p.216 *16 Toffler, Alvin, 1990, Powershift: Knowledge, Wealth, and Violence. ( ) 1993 *17 ( 1982 ) *18 op. cit., Meditation pascalienne, p.10. *19 ibid., p.92. *20 ibid., pp.98ff. *21 (trois discours sur la condition des grands) ( 1959 )

15 207 *22 pp *23 op. cit., Meditation pascalienne, pp * *25 ( ) 1949 pp.44ff * p.49 p.62 p *27 * pp.721ff 10 ( ) *29 p.727 * ( ) 1954 *31 (1926 ) (1927 ) 1968 *32 ( 2007 ) 1965 ( ) ( ) (1936 ) (37 47 ) *33 ( 1968 ) *34

16 208 * *36 Goldstein, Melvyn C., with the help of Gelek Rimpoche, A History of Modern Tibet, : the Demise of the Lamaist State, University of California Press, Berkeley, *37 62 ( ) * pp.154ff pp.206ff * *40 *41 ( ) 2006 *42 ( ) * p.3 *44 p.12 * * * p.204 ( ) ( ) ( )

17 209 I advance Bourdeiu's concept of symbolic violence by studying the concept of physical violence. I analyze the relationship between cultural capital and intelligentsia/intellectuals, illuminate the significance of his "reflective" recognition, examine the function of symbolic violence, and submit "double pensee(pascal) as the reacting praxis against it. Espesially I deeply consider the concept of symbolic violence by taking up Marxist thought struggle and intelligentsia, Lenin's thought struggle and Stalin's oppression to intelligentsia, revolution in China and thought struggle(focusing on The Great Proletarian Cultural Revolution), and introduce the integrated recognition of symbolic violence and physical violence. Further because this issue is found not only in Marxism, but also Imperialism and Fascism(Nazism), I refer symbolic violence and physical violence of Japanese militarism and Tenno ideology as another subject. cultural capital, intelligentsia, double pensee, physical violence, The Great Proletarian Cultural Revolution

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- - disembodyment personal meaninglessness champ - - - No. No. No. No. No. No. No. END - New - - - - Giddens, A., The Consequences of Modernity, Polity,, p.. - Ibid.,., p.. Giddens, A., Modernity

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