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1 159 The Wolf within Red Riding Hood Angela Carter, The Company of Wolves A girl meets a wolf in the woods on her way to her grandmother s house. The heroine of this popular classic fairy tale did not wear the eponymous red riding hood from the beginning. This paper first explores the theme of woman s body at the same time symbolized and cloaked by the red riding hood by comparing three of the most influential versions of the story, Charles Perrault s Little Red Riding Hood, the French folktale The Grandmother s Story, and the Brothers Grimm s Little Red Cap. Drawing not only on the canonical versions by Perrault and the Grimms but also on the folkloristic version which has been almost forgotten in the course of the tale s development, Angela Carter s The Company of Wolves attempts to recuperate the buried meaning of Little Red Riding Hood, that is, the celebration of a girl s sexual maturation, and in doing so, questions the notion of the wolf as irredeemably bad. Here, desire may be wolfish, but wolfishness does not necessarily lead to the destruction of the self as we have been told many times. Carter s rewriting also engages itself with the dominant views of this fairy tale in the late twentieth century typified by the child psychologist Bruno Bettelheim, who reads the tale as a battle between the superego (the good father) and the id (the bad father) and thus relegates the women, the girl as well as the grandmother, to the status of the objects of male desire.

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