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4 The Relationship between Minakata Mandala and Mahvaipulya Buddhvatasaka Stra KARASAWA, Taisuke (Postdoctoral Fellow, Research Center for World Buddhist Cultures, Ryukoku University) abstract In this paper, I will reveal the relationship between the Mahvaipulya Buddhvatasaka Stra (hearafter, MBS) and the Minakata Mandala descrived by Kumagusu Minakata ( ). Kumagusu Minakata is an influential folklorist and naturalist living in early modern Japan, and Minakata Mandala is regarded as his principal thought. Minakata wrote the Minakata Mandala in his letter to his friend Hory Toki ( ), a Shingon Buddhist monk living from Edo to Taish time period. Most scholars have studied this mandalic concept mainly from the perspective of Shingon Buddhist doctrine. However, it is assumed that the Minakata Mandala is strongly influenced by the MBS and the doctrine of Huayan School. In this paper, I will first summarize the Minakata Mandala, and second examine the Li-fushigi and Dai-fushigi, two important elements of the Mandala. And, third, I will clarify the possibility that Minakata mainly read the Huayan wujiao zhang, a Chinese commentary on the Huayan doctrine written by Fazang ( ), rather than the MBS itself. According to Minakata s diary, a Shingon monk Shhon Takafuji ( ) was the person who sent the Huayan wujiao zhang to Minakata. I will also explain the relationship between Minakata and Takafuji. In addition to Toki and Takafuji, Myeb Kben ( ), an influential Kegon monk in Kamakura period, seems to be important for us to refer to the relationship between Minakata and the MBS. There are various similarities between Minakata and Mye such as the act of recording dreams in detail, synchronic experiences, and frequent encounter with the entoptic phenomena. This paper will also attempt to explain their similarities. Finally, some differences between the elements of the Minakata Mandala and Four dharmadhtu of Huayan School will be revealed. KeywordsHuayan wujiao zhang, Mye, Four dharmadhtu, Inconceivable, Dream 192

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