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4 Mircea Eliade Joseph Campbell James A Swan Lyall Watson Eliade James A Swan Lyall Watson

5 Lyall Watson Lyall Watson James Hillman

6 Carl G Jung Seele

7 Hillman Hillman Jung Jung Jung

8 Edmund Leach Eliade Arnold von Gennep Victor W Turner 0 Turner

9 a

10 Ks itigarbha Eliade Terra Mater.

11

12

13 Turner

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16 Hillman

17 Campbell Joseph Mythic Image Princeton University Press p Eliade Mircea Das Heilige und das Profane Rowohlt Hamburg p Eliade.Mircea Patterns in Comparative Religion Sheed and ward p p - p p p p Hillman James Archetypal Psychology Spring Publications p - Hillman James Re-Visioning Psychology Harper & Row p p p Jung Carl Gustav Psychology and Religion Yale University Press New Haven and London p Jung Carl Gustav Antwort auf Hiob Zürich p - Jung Carl Gustav Symbole Der Wandlung Rascher Verlag Zürich p. p

18 p a p b p p p - TBS P p p p Leach Edmund Culture and Communication Cambridge University Press p p p. p p Swan A James Sacred Praces Bear & Cmmpany p Turner Victor W: The Ritual Process Structure and Anti-structure Aldine Publishing Company Chicago p Turner Victor W: The Ritual Process Structure and Anti-structure Aldine Publishing Company Chicago p p von Gennep Arnold Les Rites De Passage Librairie Critique Paris p Watson Lyall: Earthworks Essays on the Edge of Natural History Hodder and Stoughton. P - p p

1 2 3 1, 1 ( ) 1975 7 ( 1924 ) 1927 115

1 2 3 1, 1 ( ) 1975 7 ( 1924 ) 1927 115 1 2 3 1, 1 ( ) 1975 7 ( 1924 ) 1927 115 4 5 1 125 1994 167 1 5 1978 1980 1991 116 6 7 8 9 1982 88 95 97 155 1992 117 10 11 literary oral lore quality 12 10 1992 5 14 Francisca Cho Bantly, Archetypes of

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Microsoft Word - 修士論文RTM doc 2009 08-8001-004-4 Djumali ALAM 2010 1 R. R.R. 1 R. G. M. E. 5 2 1 1 2009 39 3 M. R. a. 22 4 2 b. the Acagchemen (Panes) (paelt) 3 c. Issapoo 4 2 1956 68-70 3 J.G. 2003 123 4 127-8 5 d. 5 R. G. 6 7 5

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17 天理教原典における むね と 心 の 意味 比較 解釈方法 森 要 進 旨 天理教の原典 おふでさき には 号 首 をとおして むね が 個所 心 こゝろ の表記が 個所 が 個所使われている 両語には特定 共 通の修飾語が連結しており その使い方を比較すると 両語の意味の違い 特性がみえ る

17 天理教原典における むね と 心 の 意味 比較 解釈方法 森 要 進 旨 天理教の原典 おふでさき には 号 首 をとおして むね が 個所 心 こゝろ の表記が 個所 が 個所使われている 両語には特定 共 通の修飾語が連結しており その使い方を比較すると 両語の意味の違い 特性がみえ る 17 天理教原典における むね と 心 の 意味 比較 解釈方法 森 要 進 旨 天理教の原典 おふでさき には 号 首 をとおして むね が 個所 心 こゝろ の表記が 個所 が 個所使われている 両語には特定 共 通の修飾語が連結しており その使い方を比較すると 両語の意味の違い 特性がみえ る そこから むね は 神の心 に関すること 心 は 神の心 と 人間の心 が区別して使われていることが理解できる

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