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22 -March LE - Keyes,C.F.,, Kin Groups in a Thai-Lao Community In Change and Persistence in Thai Society, Edited by G.W.Skinner and A.T.Kirsch, Cornell University Press. Murdock,G.P.,,Social Structure, The Free Press.,, World Ethnographic Sample, American Anthropologist vol..no.. National Statistical Office,n.d., Population & Housing Census Whole Kingdom.,, Population & Housing Census Whole Kingdom.,, Population & Housing Census Whole Kingdom.,,The Population and Housing Census Whole Kingdom.,,The Population and Housing Census Northeastern region.,, Statistical Yearbook Thailand. Potter,J.M.,, Thai Peasant Social Structure, The University of Chicago Press.
23 Reconsideration of Thai Family Structure I propose that the joint family system should be a paradigm of Thai family structure. I make this proposal because Thai family structure is so closely related to many customs of the community. It is necessary to consider how the Thai family exists in the community. I composed this system on the basis of three factors. These were as follows: what its present state was, how it formed and how it has continued among parent and child. Every factor was formed by various elements. These included family composition, marriage rule, residence rule, inheritance and ongoing support. After synthesizing these elements, I consequently was able to establish the joint family system as a paradigm of the Thai family system. There are, however, two other models of the Thai family system. The first model is the stem family system, which is advocated by G. P. Murdock, who is famous as the originator of the term nuclear family. The second model is the anomic family system, which is advocated by E. Tod. The specific form of the latter system is nuclear family which is free from fixed family rule. A joint family system normally consists of two family types within it. These are the nuclear family and the stem family. It usually has a fixed family rule. On taking a survey of the whole country, I found Tod s case in the central region. But there is a different family rule in the northern and northeastern region. Focusing on betrothal gifts, Sin Soot, it clearly shows who is the most important person among the children of a family. The youngest daughter is the most important person. She takes care of their parents after getting married, so she forms a stem family. Her sisters live usually in the same compound after marriage, but they form nuclear families. I call this family type among sisters a joint family. The female line members serve important functions in community life even now. A rapidly declining birth rate for the last few decades, however, may change this joint family system in the near future. (TAKEUCHI, Takao, Professor, College of International Relations, Ritsumeikan University)
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