キーワード Friedrich Nietzsche Aeschylus Sophocles Euripides 7
Aristotle 1449b Claude Lévi-Strauss Jakob Burckhardt Aby Warburg Mircea Eliade 8
Carl Gustav Jung Georges Bataille Charles Segal p. 523 32 Antonin Artaud 9
Mikhail M. Bakhtin Julia Kristeva Sigmund Freud 10
2000 p. 144 R.P.Winnington-Ingram U.P.p. 176 1253a 758 762 11
Robert Parker p. 257 12
98 p. 280 792 4 13
Rudolf Otto p23 24 1449b 14
Walter Burkert 1985 p. 98 p. 258 9 Jane Ellen Harrison 1921 p. 41 31 34 15
95 98 16
William Anderson p. 21 22 1939 p. 27 30 James G.Frazer 17
p. 285 p. 43 2 p. 269 4 23 2003 7 12 18
p. 50 p. 56 6 p. 78 79 p. 29 71 p. 72 84 引 用 文 献 Aeschylus Herbert Weir Smith Loeb145.146 Sophocles Hugh Lloyd- Jones Loeb20.21 Euripides Arthur S. Way Loeb10.11 David Kovacs Loeb12 19
その 他 の 引 用 文 献 1 Charles Segal 2002 2 8 1979 Aristotle 3 Mircea Eliade 2000 4 R. P. Winnington-Ingram, Euripides and Dionysus, Cambridge U.P. 1948 5 2001 6 Robert Parker, MIASMA-Pollution and Purification in Early Greek Religion, Oxford U. P. 1983 7 Rudolf Otto 1968 8 Walter Burkert 1985 9 Jane Ellen Harrison, Epilegomena to the Study of Greek Religions, Cambridge U.P. 1921 10 William Anderson 1998 11 James G.Frazer 1951 12 2003 ENGLISH SUMMARY Greek eragedy and Folklore of Europe Takumu YAMAGUCHI I begin this paper by discussinig the Dionysian culture in tragedy. This concerns deviation from ordinary human consciousness. It has its roots in shamanism. I then discuss the Greek religious concept of pollution and its relevance in King Oedipus being used as a scapegoat. The purge of the human scapegoat was a substitute for the killing of a god. To clarify this point, I explain the connection between Greek tragedy and European folklore. Key Words: Dionysiac, shamanism, scapegoat, killing the god, old folklore 20