Title < 論 文 > 現 代 中 国 都 市 部 における 産 後 の 養 生 坐 月 子 (ズオ ユエズ) -- 近 代 と 伝 統 の 葛 藤 Author(s) 安, 姍 姍 Citation コンタクト ゾーン = Contact zone (2015), 7: Issue Date 2015-03-31 URL http://hdl.handle.net/2433/209806 Right Type Departmental Bulletin Paper Textversion publisher Kyoto University
Contact Zone 2014 姍 姍 134 15 7 1 2 3 4 5 6 7,,, AN Shanshan
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2014 2014 2008 2009 119 90-95 2011 1998 pp.1-23 156 Joanna Raven 闽 2008 23 3744-3747 2002 17 471-474 2009 2003 25(5) 62-73 2007 1 86-91 2011 3 80-84 2012 2007 24(1) 75-79 2011 16(5) 11-13 1997 01 59-64 2004 26(6) 10-17 2005 2008 8 1135-1135 2014 5 51-52 2003 39-45 2011 Chinese Nursing Research 367 2096-2097 2008 30 71 2009 31(6)
51-60 2013 10 56-57 2013 p.56 2010 21(4) 451-456 2002 2010 12(11) 97-98 Cheung.N. F., M. Rosemanry, C. Linan, Y.C. Vivian, Q.Y. Xiu, P.Q. Hong & Y.Q. Jie 2006 Zuoyuezi after caesarean in China: an interview survey. International Jounral of Nursing Studies 43:192-202. Lumbiganon, Pisake, M. Laopaiboon, A Metin Gülmezoglu, J. Souza, S. Taneepanichskul, P. Ruyan, D. Attygalle, N. Shrestha, R. Mori, N. Hinh, H. Bang, T. Rathavy, K. Chuyun, K. Cheang, M. Festin, V. Udomprasertgul, M. Germar, G. Yanqiu, M. Roy, G. Carroli, K. Ba-Thike, E. Filatova & J.Villar 2010 Method of Delivery and Pregnancy Outcomes in Asia: the WHO Global Survey on Maternal and Perinatal Health 2007-08. The Lancer 375:490-499 Strand, M.A., J. Perry, J. Guo, J. Zhao & C. Janes 2009 Doing the month: Ricikets and Postpartum Convalescence in the Rural China. Midwifery 25(5):588-596. http://www.confucianism.com.cn/detail.asp?id=30456 2014 7 20 http://www.zysj.com.cn/lilunshuji/furendaquanliangfang/ 2014 7 20 http://www.zysj.com.cn/lilunshuji/gujinyitongdaquan/ 2014 7 20 157
Zuoyuezi Postpartum Resting Period in Urban China: Conflict between Modern and Tradition Shanshan AN Keywords: postpartum resting period, modern medicine, Chinese medicine, independence 158 In China, the postpartum resting period is called zuoyuezi, where a great range of taboos about food and behavior are prescribed. In this article I focus on internal conflicts experienced by 15 postpartum women dwelling in urban areas of Shanxi Province, after interviewing them about their experiences of zuoyuezi. Based on this interviewing research the following seven points have been found. (1) In urban areas the place for zuoyuezi can be either a woman s own house, her motherin-law s, or institutions such as private hospitals or 'yuezi-center'. Recently there is a shift away from the husband s female relatives, such as the mother-in-law, to a professional woman, such as a housekeeper or yuesao, as carers during this resting period. (2) Although most women are dissatisfied with their experiences of 'zuoyuezi', where they meet many constraints, they cannot completely deny the Theory of Chinese Medicine (TCM) centered on resting and curing for postpartum women. (3) Rituals including 'zuoyuezi', which are held during various stages of the postpartum period, are not only done for the sake of physical recovery but are also seen as a rite of passage that functions to transform a postpartum woman s role and social status and bring a readjustment of relationships within her extended family. (4) Traditional norms of 'zuoyuezi' assume that postpartum women will be looked after by their mother-in-law, but in fact, most women expect the assistance of a professional yuesao or their own mother. (5) Urban women s identities are shifting from that of passive acceptors of traditions to active agents who manage to control their own bodies. (6) Despite the fact that most postpartum women dislike traditional confinement given by their mother-in-law, they obey family members opinions, especially those of the motherin-law, in order to establish good relationships with them. (7) Experience of modern medicine during pregnancy and birth makes women choose to have a modernized postpartum resting period. To conclude, urban women in China try to establish confidence in themselves and independence from in-laws through knowledge of modern medicine, while at the same time they expect to establish good relationships with their in-laws by keeping the traditional 'zuoyuezi'.