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Transcription:

[Abstactl Tennoh (Emperor), Courtiers, and Warriors MURAI Yasuhiko Tennoh (Emperor), courtiers, and the warriors have formed the ruling class of the Japanese society over a long history. In ancient history the courtiers and starting with the medieval history the warriors have played the central role in politics, yet in both cases the presence of the Tennoh (emperors) was an important factor. The Courtiers were the urban aristocrats concentrated in the Miyako (the capital). The development of the capital appeared in the form of the expansion and maintenance of the Dairi (the Imperial Palace) where the Emperor resided, and of the government office facilities that formed the center of the state sovereignty, and the courtiers used to reside in that capital as the public servants of the state. The courtiers would live as urban citizens, separated from their hometowns, and would receive public salaries on which they would live. This system, which was established in eighth century, faced collapse after tenth century. By the thirteenth century the warriors, who established territories for themselves in the provinces, and based on their martial functions, appears as the main political actors. However the courtiers did not disappear altogether and managed to live up to modem times. This is one point that starkly differs from the European society. There are two reasons for this: First, courtiers were the carriers of the classical culture, and being so they were socially accepted with their role as the teachers and commentators on issues such as waka, or "genji monogatari". Second reason was their deep connection with the imperial authority. It is an enigma why the Tennoh system has lasted till today over more than a two thousand years of history, and without interruption or change. One of the secrets of this fact is the "abdication" system in which Tennoh would live his throne to his successor during his lifetime. This brought about a double structured regal power where the authority is divided among the retired Emperor Yoko) and the reigning Emperor. As a result, actual political authority would be invested in the joko, and the reigning Emperor would become a. hollow existence without any authority or political duties, but rather become a sacred existence receiving people's adoration. In contrast to this existence, actual authority and political duties were initially invested in the retired Emperors, and then gradually were seized by the Fujiwara family as regents (sessho, kampaku). Still later, the warriors established the bakufa with the shogun on its top, and this bakufu came to manage the politics of the state. These divisions in the regal authority structure, and the interlocking relation with the courtiers and warriors have helped the Tennoh system last long.