四国大学紀要 Ser.A No.42,Ser.B No.39.pdf

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1 四国大学紀要! A4 2 2 3 4 3 2 0 1 4 A4 2 2 3 4 3 2 0 1 4 Bull. Shikoku Univ.! 生きるとは! 人生論風存在論 竹原 弘 What is to live Hiroshi TAKEHARA ABSTRACT E. Husserl thought that essence of the consciousness is an intentionality. According to our context, this intentionality of consciousness is based on lack. If this intentionality fails to more sufficient lack, nothingness appears. This nothingness means that the object of lack is outside of my consciousness. This means the limitedness our Being. Freedom has close connection with happiness and unhappiness. My unhappiness is under such freedom which is restricted. Nothingness does not appear immediately, rather mediated by lack. The freedom which Human beings have, is concerned with nothingness which suggests my limitedness. The ability which my freedom has is negativity. KEYWORDS : lack, nothingness, time, freedom, differentiation "! 欠如と無 景は 私の幻覚かも知れないし あるいは私は夢を 見ているかも知れないという可能性があるからです ここでドイツの哲学者で 現代の哲学の大きな流 しかし私の意識が世界を捉えたという事実は それ れの一つである現象学の創始者であるフッサールを が幻覚であろうと夢であろうと否定は出来ない訳で てがかりとして 欠如と無との関係について述べて あり だから私が世界を正しく捉えたかどうかは括 みたいと思います フッサールは近代哲学の流れを 弧に入れて 私が幻覚であろうと 夢の中であろう 決定付けたフランスの哲学者であるデカルトからの と 世界をそのように意識したことは否定出来ない 影響の下で 現象学的還元という学問的方法を提唱 訳です すなわち世界の中に起きる諸々の現象を私 します の意識を介して捉えることがフッサールのいう現象 デカルトは 周知のごとく その独自な学問的方 学的還元なのです 法である方法的懐疑によって 私 の存在 つま そしてそのような私の意識作用をフッサールは志 り身体としての私ではなく 意識作用としての 私 向性といいます フッサールは志向性について次の つまり自我としての 私 の存在こそ確実であると ように述べています いう結論に到達しました そうしたデカルトの方法 すべての思うこと すべての意識体験は何らか を継承したフッサールは 自分の意識こそが確実で のものを思念しており この思念という仕方でそれ あると主張し もっぱら意識に与えられた事象 そ 自身のうちにそのつどの思われたものを伴っており れをフッサールは現象というのですが こそが確実 すべての意識体験がそれぞれの仕方でそうだともい であると主張します つまり意識を介さずに素朴に える 例えば 家の知覚は家を 正確には この個 世界の存在を肯定することを自然的態度であるとし 別の家としての家を思念しており それを知覚とい て退け もっぱら意識作用を媒介としたて世界を分 う仕方で思念している 家の想起は想起という仕方 析します 何故ならば 現在私が見ている世界の光 で 家の想像は想像という仕方で それぞれ同じ家 23

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