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1 On the Development of Private School, Gaku Juku in Early Edo Period related to China and Korea Concerning with Seika Fujiwara, Gang Hang, Sekigo Matsunaga, Kyoan Hori, Razan Hayashi, and Gaho Hayashi AZUMA Juji In this paper, education and Gaku Juku of the key persons who dictated the acceptance of Neo-Confucianism in the early Edo period, such as Seika Fujiwara, Sekigo Matsunaga, Kyoan Hori, Razan Hayashi, and Gaho Hayashi, are discussed. Needless to say, it is due to acquired education that wisdom and thoughts are transferred and reproduced and cultures are formed. I d like to consider how they viewed Confucian cultures in China and Korea and how those Confucian cultures were accepted in Japan, especially taking influences from and comparisons between China and Korea. The establishment of Byo-gaku system by Razan Hayashi and development of Gaku Juku organizations and educational rules by Gaho Hayashi are revaluated while the development of their visions of Gaku Juku is traced from the viewpoint of cultural interaction.
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8 黃 俱 한국민족문화대백과사전 한국정신문화연구원
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11 江戸初期における学塾の発展と中国 朝鮮 吾妻 図1 寛永九年の孔廟図 昌平志 巻 1 廟図誌 日本教育史資料 第 7 冊 臨川書店複製 1970年 による 羅山の家塾および孔子廟設営についてざっとその経過をたどれば 寛永七年 1630 将軍家光から 江戸の上野忍岡に 学寮 設営のための土地と資金を寄附された羅山は そこに小さな塾舎と書庫を立 てた のちの昌平坂学問所 湯島聖堂 の前身である 二年後の寛永九年 1632 には前述した尾張の 徳川義直の援助により ここに先聖殿 孔子廟 を作った 図 1 はその時の景観である 義直から はまた孔子像をはじめ顔回 曾子 子思 孟子の四賢像 義直みずから書いた 先聖殿 の扁額 およ 40 び祭器の数々が贈られ 翌寛永十年 1633 二月 羅山は先聖殿で初めて釈菜をとり行なった この 41 釈菜には堀杏庵も参加している 姜沆 藤原惺窩 赤松広通 堀杏庵 徳川義直と受け継がれ た学塾 孔子廟構想はここに至って最初の結実を見たのである このほか羅山は京都の画家狩野山雪に 歴聖大儒像 すなわち伏羲 神農 黄帝 堯 舜 禹 湯王 文王 武王 周公 孔子 顔子 曾子 子思 孟子 周惇頤 張載 程顥 程頤 邵雍 朱熹の画像 二十一幅を描かせ 寛永十三年 1636 朝鮮通信使副使の金世濂 号は東溟 に賛を書いてもらって 40 以上 犬冢遜 昌平志 巻 1 廟図誌 および巻 2 事実誌 林羅山 武州先聖殿記 林羅山文集 巻15 鈴 木健一 林羅山年譜稿 堀勇雄 林羅山 および和島芳男 日本宋学史の研究 増補版 吉川弘文館 1985年 の 徳川義直の好学と林門の発展 を参照 41 頤貞先生年譜 汲古 1 汲古会 1918年 寛永十年の条 いま注36所掲の山本論文注 37 の引用による 57
12 한국민족문화대백과사전
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14 東アジア文化交渉研究 第 2 号 このうち寛文元年 1661 の改築は 昌平志 巻 2 事実誌 に 私挙と云うと雖も 実に官役に係 る というように 林家の私塾にもかかわらず幕府の全面的援助を受けた大規模なものであった まず先聖殿であるが 間口五間で それまで西向きだったのを南向きとし 東西におのおの間口二間 の両廡を附設し 鳥の翼を張るような形にした 殿内には正面に神座すなわち孔子像を置き その前に 卓と香案を置いた 殿の外側には徳川義直親筆の 先聖殿 の扁額を掲げた また正門の東西にはそれ ぞれ間口四間の廊下を作り 北向きにして先聖殿と相対するようにし 正門内に水盤一つを置いた 門 は正門のほかに外門を設け 正門を杏壇門 外門を入徳門と名づけた 外門の入徳門の下は断崖を切り 50 開いて新たに階段を作り 下谷の市街からまっすぐ登れるようしつらえた 一方 先聖殿西側の講義所たる書院 のちの弘文館 には前廰 応接間 後堂 歇房 休息室 な どを設け その北側に 本朝通鑑 編纂のための修史館 国史館 間口十五間を建てた 周囲には桜 51 百余株のほか梅や杏 桃李それぞれ数十株を植え 当時 一大景勝地の観を呈していたようで これ 図2 寛文元年重修孔廟図 昌平志 巻 1 廟図誌 日本教育史資料 第 7 冊による 50 昌平志 巻 1 廟図誌 巻 2 事実誌 林鵞峰 重修武州先聖殿記 鵞峰林学士文集 巻 3 ぺりかん社覆刻 1997年 51 昌平志 巻 1 廟図誌 60
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