way a consciousness of guilt (deep contempt for self) comes into being. This consciousness produces fissures within the person s soul and deprives him

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Transcription:

3 8 SUMMARY This paper is to examine the factory-labor experience of Simone Weil and to find the cause of her difficulty to describe her experience not only to others but also to herself. Weil, who worked in three factories for about 8 months, experienced the inhumane conditions which she described with the phrase a human becomes a thing. However people around her took it as nothing more than her own personal experience. Why did she find it so difficult to describe? One clue can be found in her hard experience as such. Weil said that any human action required a motive which provided the necessary energy for achievement. People voluntarily select the motives for their behaviors. Kant calls this the freedom of the arbitrary will. Modern factory work takes skillful advantage of this human freedom and makes the very person who becomes a thing a partner in guilt of this experience. In this

way a consciousness of guilt (deep contempt for self) comes into being. This consciousness produces fissures within the person s soul and deprives him or her of the language to describe the experience. Moreover the dignity which Weil said she found again through her hard experience is very difficult to understand, since she concluded that the true dignity of the human being was to become a thing fully and completely. This conclusion is seemingly very strange, but makes sense. People in this situation cannot have a high motivation again. So the only way to restore their dignity is to have no motivation. This means that they abandon their freedom as human beings and become things fully and completely. 2 1 Simone Weil, La Condition ouvrière, Gallimard, 1951 (la présente édition, 2002) OC -1 Œuvres complètes, Cahiers (1933 - septembre 1941), Gallimard, 1994. OC -2 Œuvres complètes, Cahiers (septembre 1941 - février 1942), Gallimard, 1997. AD Attente de Dieu, Fayard, 1966. 2 Simone Pétrement, La vie de Simone Weil avec des lettres et d autres textes inédits de Simone Weil, Fayard, 1973. 4

3 signe OC -1 220 336 150 AD43 4 3 Miklos Vetö, La métaphysique religieuse de Simone Weil, L Harmattan, 1997 AD13-84 2000 pp. 53-85 4 cf. 217, 242, 283 5

5 6 54 54 217, 342f. 273 328 5 Pétrement, p. 355. 6 Pétrement, p. 355 6

2 3 7 60 7 La Condition ouvrière Journal d usine 77-204 7

336f. 332 331 essentiel 51f. 51f. 8

283 forme certaines formes de subordination 240 343f. AD73, 9

AD104 8 9 3 8 AD73 9 Pétrement, p. 330, p. 373. 10

3 AD103f. AD103f. AD105 11

338 10 338 273 285 104, 271 420 10 Immanuel Kant, Die Religion innerhalb der Grenzen der bloßen Vernunft, Kants Gesammelte Schriften, hrsg. von der Königlich Preußischen Akademie der Wissenschaften, Band, p. 24. 12

338 11 228, 285 12 11 cf. Kant, p. 37f. moral luck Thomas Nagel, Mortal Questions, Cambridge University Press, 1979, pp. 24-38 12 228 2 forme 418-434 13

283 283 AD101 AD101 AD101 14

150 13 13 15

AD98 59 59 3 59 232 16

obéissance AD38 (AD38) OC -2 350 17

KEYWORDS Factory-labor experience, motivation, freedom of human being, dignity 18