Men and Women in Early Christianity Early Christian Centuries Conference 2013 The Relation between male and
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2 Men and Women in Early Christianity Early Christian Centuries Conference 2013 The Relation between male and female in Alexandrian Exegetical Tradition 2 Albert Henrichs, Philosophy, the Handmaiden of Theology, Greek Roman and Byzantine Studies 9, 1968, pp , 3 ancilla theologiae Miyako Demura, Origen and the Exegetical Tradition of the Sarah - Hagar Motif in Alexandria, Studia Patristica LVI, 2013, Peeters, pp
3 Richard Baer Philo s Use of the Categories Male and Female Baer 4 5 De opificio mundi Richard A. Baer, JR., Philo s Use of the Categories Male and Female, Leiden, 1970, p.40, K.L. Gaca, Philo s Principles of Sexual Conduct and their Influence on Christian Platonic Sexual Principles, The Studia Philonica Annual 8, 1996, pp , David Winston, Philo and the Rabbis on Sex and the Body in Poetics Today 19, 1998, pp , D. Sly, Philo s Perception of Women, BJS 209, Atlanta : Scholars Press, 1990, J. Kugel, Tradition of the Bible : a Guide to the Bible as it was at the Start of the Common Era, Cambridge Mass. - London : Harvard University Press, 1998, pp Baer ; lifeless, diseased, enslaved ; unmanly, nerveless, effeminate ; mean, slavish ; sluggish ; accustomed to be deceived, akin to bestial passions ; vice, passion ; injustice of the multitudes ; vain opinions ; softness, death, everything vile, the more imperfect and ignoble element, transgressions and lawlessness, beginning of evil, depravity, night, darkness, a mixed mass ; takes pleasure in being a knave Baer, p Baer, p
4 2-3 6 Quaestiones et Solutiones in Genesin Cristina Termini 8 Termini 6 Philo, De opificio mundi 151-5, English translation by F.H. Colson and G.H. Whitaker, LCL, 1981, pp D.T. Runia, Philo of Alexandria : On the Creation of the Cosmos according to Moses, Leiden, Boston and Köln, Philo, Quaestiones et Solutiones in Genesin Ralph Marcus, LCL, 1979, p Cristina Termini, Philo s Thought within the Context of Middle Judaism in Adam Kamesar ed., The Cambridge Companion to Philo, 2009, p
5 μέτριοs Termini 9 Boyarin : 24 2 : μέτριοs De Congressu eruditionis gratia 9 Termini, p D. Boyarin, Carnal Israel : Reading Sex in Talmudic Culture, Berkeley : University of California Press, 1993, p. 81. Runia p James L. Kugel, Traditions of the Bible, Harvard University Press, 1998, pp
6 Adam Kamsar Kamsar, Biblical Interpretation in Philo, in Adam Kamesar ed., The Cambridge Companion to Philo, 2009, p Kamsar, p Philo, De Congressu eruditionis gratia 79 English translation by F.H. Colson and G.H. Whitaker, LCL, 1985, pp Cf. Analytical Introduction, pp A. Henrichs, p
7 polygamy I : 21-3 : 6 18 Van Den Hoek 16 The Oxford Encyclopedia of Ancient Greece & Rome 4, Oxford, 2010, pp A. Henrichs, pp ; Alan Mendelson, Secular Education in Philo of Alexandria, Hebrew Union College Press, Cincinnati, 1982 ; H.I. Marrou, A History of Education in Antiquity, London, 1982, pp : 21 Biblia Patristica ; Des origins à Clément d Alexandrie et Tertullien, Annewies van den Hoek, Clement of Alexandria and his use of Philo in the Stromateis : an Early Christian Reshaping of a Jewish Model, Brill, 1988 ; David T. Runia, Philo in Early Christian Literature A Survey, Van Gorcum : Fortress Press,
8 Stromateis I Van Den Hoek Annewies Van Den Hoek, Clement of Alexandria and his Use of Philo, p p p Runia, Philo in Early Christian Literature, p. 132 p Van Den Hoek, p Miyako Demura, The Reception of the Pauline Letters and the Formation of the Canonical Principle in 19
9 1 : I, 14 I, 15 1 I, 14 1 : , 15 Origen of Alexandria, Scrinium 6 : Patrologia Pacifica Secunda, 2010, pp homilist
10 26 V, 1, : 14 5 : 12 V. 1, : : 23 8 : : H. Crouzel, Origen The Life and Thought of the First Great Theologian, Harper & Row, 1989, pp Origen, Commentary on the Epistle to the Romans, English translation by Thomas P. Scheck, Washington, D.C., 2001, pp : :
11 16 4 : : De principiis IV. 2, 6 ἀλληγορούμενα 31 ἀλληγορούμενα ἀλληγορούμενα Hexapla 29 See Miyako Demura, Origen and the Exegetical Tradition of the Sarah - Hagar Motif in Alexandria, Studia Patristica LVI, 2013, Peeters, pp See Miyako Demura, Origen as Biblical Scholar in his Commentary on the Gospel according to Matthew XII, 29, Scrinium 4 Patrologia Pacifica, 2008, pp Origène, Traité des Principes IV, Commentaire et Fragments par H. Crouzel et M. Simonetti, SC,
12 : 27 1 : ὁμοούσιον κατ εἰκόνα θεοῦ κατ ἀναγωγὴν : 1-2 ἡ τελεία ἀρετὴ καὶ φιλοσοφία ἡ τελεία ἀρετὴ καὶ πνευματική 32 Miyako Demura, Origen s allegorical interpretation and the Philological tradition of Alexandria, in Origeniana Nona, 2009, Leuven, pp Didyme L Aveugle, Sur La Genèse Tom II par Pierre Nautin, SC244, 1978, pp E. Lamirande, Le masculin et le feminine dans la tradition alexandrine : le commentaire de Didymus l Aveugle sur la Genèse, Science et Esprit 41, 1989, pp
13 τὰ προγυμνάσματα 35 ἡ σκία ζηλοτυπία ἀφθονία ἀπάθεια σοφή ἁγία Didyme L Aveugle, pp Runia, Philo in Early Christian Literature, p Runia, p Runia, p Elizabeth E. Clark, The Origenist Controversy, Princeton University Press, 1992, 20 24
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