20 ( ) ( ). ( 53 2007 ) 21 ( )
194 (champ).
195 10 11 ( ) 12 ( ) ( ) 1950 ( 1969 ) ( G 1969 ) ( 1975 ) ( 1995 ) 13
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197 20 ( ) ( ) (double pensee) 21 22 ( ) ( 54 2008 )
198 ( 114) 23 ( 72 ) 24 ( ) 25 1849 1897 1900 1903 18 (1840 42 ) (1857 59 ) 1967
199 dismal science( ) 1917 11 26 * 27 ( )
200 (1918 17 ) ( ) (19 ) (22 12 ) 22 19 28 ( ) 29 ( ) 30 31
201 250 ( ) 32 (1942 ) 33 1949 ( ) ( ) ( ) ( ) 1956 ( ) 34 1950 53 1953 56 57 58 35 50 99
202 50 2007 49 50 10 17 11 51 23 (17 ) 1913-1951 36 ( ) 2008 14 58 59 61 37 ( ) ( 50 ) ( 52 ) 57 59 14 61 62
203 66 63 66 ( ) ( ) 66 76 38 66 68 66 69 70 39 ( 40 ) 10 ( ) 63 ( ) ( ) 41 ( ) 42 43
204 1957 2006 40 30 44 1960 70 1960 60 70 45 1943 47 56 ( ) 67 46
205 ( ) ( ) 1931 33 37 68 2008 p.34 75 80 10 16 (75 ) ( ) ( ) 47
206 * Bourdieu, Pierre, 1997, Meditation pascalienne, Seuil, Paris, p.82, 94, 124. p.9 * ibid., p.285. ibid,. p.199. * ibid., p.257. * Bourdieu, Pierre avec Loic J. D. Wacquant, (1992) Reponses: Pour une anthropologie reflexive, Edition du Seuil, Paris, p.51. * Bourdieu, Pierre and Loic J. D. Wacquant, 1992, An Invitation to Reflexive Sociology, University of Chicago Press, Chicago, p.36. * 1975 (The coming crisis of Western sociology, Basic Books, 1970) p.214 * W 1988 (The future of intellectuals and the rise of the new class, MacMillan, 1979) p.48 * p.49 * 1961 *10 p.79 *11 p.79-80 *12 p.95 p.223 *13 p.ii *14 1968 pp.190ff *15 op. cit., Meditation pascalienne, p.216 *16 Toffler, Alvin, 1990, Powershift: Knowledge, Wealth, and Violence. ( ) 1993 *17 ( 1982 ) *18 op. cit., Meditation pascalienne, p.10. *19 ibid., p.92. *20 ibid., pp.98ff. *21 (trois discours sur la condition des grands) ( 1959 )
207 *22 pp.162-163 *23 op. cit., Meditation pascalienne, pp.16-17. *24 2000 *25 ( ) 1949 pp.44ff *26 1936 1980 p.49 p.62 p.69 1972 *27 *28 45 1969 pp.721ff 10 ( ) *29 p.727 *30 1950 ( ) 1954 *31 (1926 ) (1927 ) 1968 *32 ( 2007 ) 1965 ( ) ( ) (1936 ) (37 47 ) 49 52 54 *33 ( 1968 ) *34
208 *35 2007 *36 Goldstein, Melvyn C., with the help of Gelek Rimpoche, A History of Modern Tibet, 1913-1951: the Demise of the Lamaist State, University of California Press, Berkeley, 1989. *37 62 ( ) *38 1972 pp.154ff pp.206ff *39 1966 *40 *41 ( ) 2006 *42 (08 22 23 ) *43 1996 p.3 *44 p.12 *45 68 10 *46 1968 1982 *47 2008 p.204 ( ) ( ) ( )
209 I advance Bourdeiu's concept of symbolic violence by studying the concept of physical violence. I analyze the relationship between cultural capital and intelligentsia/intellectuals, illuminate the significance of his "reflective" recognition, examine the function of symbolic violence, and submit "double pensee(pascal) as the reacting praxis against it. Espesially I deeply consider the concept of symbolic violence by taking up Marxist thought struggle and intelligentsia, Lenin's thought struggle and Stalin's oppression to intelligentsia, revolution in China and thought struggle(focusing on The Great Proletarian Cultural Revolution), and introduce the integrated recognition of symbolic violence and physical violence. Further because this issue is found not only in Marxism, but also Imperialism and Fascism(Nazism), I refer symbolic violence and physical violence of Japanese militarism and Tenno ideology as another subject. cultural capital, intelligentsia, double pensee, physical violence, The Great Proletarian Cultural Revolution