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10 burtar tan be o +hampursakih mat pat bar i ap i Daite -10-
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14 ut-as den bavandak pat xvas agar +daxsenit -14-
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19 Chr. Bartholomae : (21) Als den Heiligen erkannte ich Dich da, o Mazda- Ahura, als Vohu Manah zu mir kam. Auf seine Frage : `Wofiir willst Du dich entscheiden?'- (Zarat'u6tra spricht :) 'Bei (jeder) Deinem Feuer dargebrachten Gabe der Verehrung will ich, so lang ich vermag, das Asha bedenken.' -19-
20 M. W. Smith : (22) Then through (thy) wisdom I recognized thee (as) beneficient, 0 Ahura, when it filled me with good purpose. To its (i.e. of Ahura under the aspect of wisdom) question : For which (party) wilt thou decide? (I said:) But-naturally, at the gift of veneration to thy fire, of justice, verily, I will think, as-long-as I am able. H. S. Nyberg (23): Als den Wirksamen erlebte ich dich, o Mazdah Ahura, als das (Gottliche) mich umschloss mit Vohu Manah; auf seine Frage :,Wem wunschest du deine Verehrung zu widmen?" Cantwortete ichj :,Selbst-redend will ich, solange ich kann, meinen Sinn auf die asa-geweihte Anbetung deines Feuers richten."
21 J. Markwart (24): Als den Heiligen erkannte ich dich nun, o Weiser Herr, als er mich mit der Guten Gesinnung umschritt ; als er (der Heilige) mich umschritt mit der Guten Gesinnung oder als Gute Gesinnung W. Hinz (25): Habe ich doch als den Heiligen Dich erkannt, Allweiser Herr, Als es mich durch den Guten Sinn umkam. Wenn mich einer mit gutem Gedanken begriisst. H. Humbach (26): Als heilvoll erkenne ich dich, o Kundiger Lebensherr, -21-
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24 Y. 282 c daidit 437 c parosat 293 a paiti.mravat b pairi.jasat 2910 b dat 442 e haro (adj.) 307 a jasat 463 a jimat 308 b voi.vidaiti 48, a vanohaiti 336 b manta 48, d vaxsat 339 b varatu 489 c ucam 348 ab as 497 ab sraotu (2) 3412 b vidayat 503 b coist 437 b pairi. jasat -24-
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26 ka o man Vahuman lie mat <et n aye i to atas rat ham pat nyayisn> ahraoih and man ave i Ohrmazd pursit ku han i ke akas-dahisnih kamakku-t pahrec ke apayet ka- daneh- -26-
27 mahattamo mahyam evarh tvath mahajnanin amarnsthah svamin yat mahyam uttamarh samagacchat manah-gvahmanahenam aprcehat Hormijdah yat to kasya vigistajriane kamah-kila to pratiyatnah kasya rocate kinccit jnasyasievarh asau tvadiyaya agnaye daksinibhavami pranamena -27-
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30 21) Chr. Bartholomae : Die Gathas des Awesta. Strassburg ) M. W. Smith : op. cit., p ) H. S. Nyberg : op. cit., pp
31 24) J. Markwart : op. cit., p ) W. Hinz : op. cit., p ) H. Humbach : op. cit., I, p ) J. Duchesne-Guillemin: op. cit., p ) K. Barr : op. cit., pp ) G. Widengren : op. cit., p. 158.
32 How can contribute The Selections of Zatspram to the Gatha interpretation? By Gikyo ITO- and led him to Ohrmezd in the celestial anjuman, where the prophet entered into conversation with Him. That the two celestial Beings appeared to Zoroaster seems to support the author's argument against all the translators thus far-argument that, referring to taking the predicate in 3. pers. sg. The author's interpretation as such can be justified by Nipistak-Vicitakiha i Zatspram (The Selections of Zatspram as is generally, known) ed. by B. T. Anklesaria, Bombay 1964, chapts. XXI4-XXII. Vahuman here revealed himself to Zoroaster -158-
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