17 天理教原典における むね と 心 の 意味 比較 解釈方法 森 要 進 旨 天理教の原典 おふでさき には 号 首 をとおして むね が 個所 心 こゝろ の表記が 個所 が 個所使われている 両語には特定 共 通の修飾語が連結しており その使い方を比較すると 両語の意味の違い 特性がみえ る
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1 17 天理教原典における むね と 心 の 意味 比較 解釈方法 森 要 進 旨 天理教の原典 おふでさき には 号 首 をとおして むね が 個所 心 こゝろ の表記が 個所 が 個所使われている 両語には特定 共 通の修飾語が連結しており その使い方を比較すると 両語の意味の違い 特性がみえ る そこから むね は 神の心 に関すること 心 は 神の心 と 人間の心 が区別して使われていることが理解できる そこで むね を 神の心 と理解すれ ば たとえば むねのうちより は 神の心 神の立場から と解釈できる この解 釈をすれば おふでさき に書かれている神の言葉を理解する方法が変わり 内容の 理解も変わってくる 神言を人間の視点とは異なった次元から理解することが可能にな る これらの見方について おふでさき とともに 原典 みかぐらうた の中で む ね と 心 がそれぞれ特定 共通の動詞 名詞 その他の修飾語と連結して使われて いる表現を比較 考察する それらの用例をとおして 両語の持つ特性 意味の違いか ら起因する おふでさき の理解 解釈方法に焦点を絞り むね と 心 について 考察を試みる 主たる資料としては 天理教の原典である おふでさき みかぐら うた とともに おさしづ からも引用例を挙げて 論拠に加える キーワード むね 心 こゝろ むねのうち むねのうちより 胸の道 は神の道やで 序 天理教には おふでさき みかぐらうた おさしづ の 原典がある そ のうち おふでさき は 世界中の人間だれもが読み親しみ そこから親神の教えを理解し 心に治め 実践することによって この世を 神人和楽の陽気づくめの世界 にするため に 年から が 号, 年 に わ た っ て 天 理 教 の 教 祖 以 下 お や さ ま と 表 記 中 山 み き 首を和歌体形式で誌された直筆の書である 今も天理教教会本部にその原本 が残されており 原典のうち 最も重要なものとされている つとめ の地歌である み かぐらうた もおやさまによって書かれた原典とされる おさしづ については おふでさ き みかぐらうた とは異なり 話し言葉を筆で書きとられた散文形式の原典である その原典 おふでさき には 号全号をとおして むね が そのうち こゝろ の表記が 個所 首数でいえば われている その英語翻訳本が天理教教会本部から 首 個所 心 が 個所 首において それぞれ使 年に初めて出版された そのとき の訳本には むね と 心 が 解釈の相違によって 英語では heart mind その
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23 39 Ofudesaki, The Tip of The Divine Writing. The Headquarters of Tenrikyo Church.. Tenri, Nara : Japan. Ofudesaki, The Tip of the Writing Brush. Tenrikyo Church Headquaters Sixth Edition. Tenri, Nara : Japan. A Study on the English Translation of the Ofudesaki, The Tip of the Writing Brush
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27 43 Religious Studies and Human Understanding G.V. Leeuw--His Life & Work Tenri Journal of Religion No. 43
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29 45 G-TEN G-TEN G-TEN G-TEN Religious Studies and Human Understanding A Study on the English Translation of the Ofudesaki, The Tip of the Writing Brush G.V. Leeuw--His Life & Work Tenri Journal of Religion (March 2015, No. 43) pp.
30 46 The Trial Translation Of The OFUDESAKI Capps, Walter H. (1972) Ways of Understanding. Ed. New York : Macmillan Company. Eliade, Mircea (1959) The History of Religions : Essays in Methodology. Edited by M. Eliade and J. M. Kitagawa. Chicago & London : The University of Chicago Press. Eliade, Mircea (1959) The Sacred & The Profane : The Nature of Religion. Trans. ByW. R. Trask. New York and London : A Harvest/HBJ Book Harcourt Brace Jovanovich. Gadamer, Hans-Georg (1975) Truth and Method. New York : The Seabury Press. Iwai, Takahito, (1932) TheOutlineofTenrikyo, Part III. The Doctrine of Tenrikyo;Chapter 1., The Leading Texts, 3. Ofudesaki, the Holy Scripts, Tenrikyo Doyu-sha, pp Nida, Eugene A. (1960), Message and Mission : The Communication of the Cristian Faith, New York, Evanston, and London : Harper & Row, Publishers. Otto, Rudolf (1982) The Idea of the Holy. Trans. by J. W. Harvey. London : Oxford University Press. Panikkar, Raimundo (1968) The Internal Dialogue The Insufficiency of the So-called Phenomenological Epochè in The Religious Encounter. Religion And Society. Vol. XV, No. 3 (1968), pp Panikkar, Raimundo (1978) The Intra-Religious Dialogue. New York : Orbis Books. Panikkar, Raimundo (1979) Myth, Faith and Hermeneutics. New York : Paulist Press. Sharpe, Eric (1975) Comparative Religion : A History. New York : Charles Scribner s Sons. Smart, Ninian (1962) Historical Selections in The Philosophy of Religion. Ed. New York : Harper & Row, Publishers. Smart, Ninian (1973) Phenomenon of Religion. London : Macmillan. Smith, Wilfred Cantwell (1978) The Meaning and End of Religion. New York Hagerstown San Francisco London : Harper & Row, Publishers. Van der Leeuw, Gerardus (1967) Religion in Essence and Manifestation. Two volumes. Trans. by J. E. Turner. Gloucester Mass. : Peter Smith. Van der Leeuw, Gerardus (1963) Confession scientifique in Numen 1. Waardenburg, J. J. (1972) Religion between reality and idea in Numen 19. Wach, Joachim (1961) The Comparative Study of Religion. New York : Columbia University Press.
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