仏大　総合研究所・紀要２１号☆／２．中御門

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1 cp. No., dkonbrtsegs,wi. b a No., dkonbrtsegs,ga. b a, Phags pa Jam dpal gyi sangs rgyas kyi zhing gi yon tan bkod pa zhes bya ba theg pa chen po i mdo, No.. No., No. Skt. Ambararāja

2 P.Wi. b a D.Ga. b b P. Wi. b D. Ga. b Ārya-Manjusrī-buddha-ksetra-guna-!!! vyūhana Phags pa Jam dpal gyi sangs rgyas kyi zhing gi yon tan bkod pa P.Wi. a Thags bzang ris stobs can Phrag rtsub Rab dga dga bo " Nye dga bo Chu lha rgya mtsho gzi can

3 gzhan gyis mi thub pa Sa dzin Ma dros pa Ri bo pa bdud las rgyal ba Zla ba i bla ma D.Ga. a Yul khor srung Phags skyes po Mig mi bzang rnam thos kyi bu Kum bhi ra#" Brog gnas Khab spu Yid bzangs Blogrosbzangpo dbyibs bzangs Kun nas kha dog Mi khrugs pa! P.Wi. b bza ba bca ba myang pazhal zas sham thabs D.Ga. b

4 P.Wi. a zas skom gtong phod pa D.Ga. a snying P.Wi. b lha i dbang phyug tshong dpong khams kyi rgyal po

5 dungbi bang rgyud gcig pa khar dkrol kim pa la na ku la D.Ga. b P.Wi. a

6 ! sil snyan P.Wi. b D.Ga. a skye bo mi yi ma yin tshong dpong shingsalachenpo Tib.sDig bcom P.Wi. a

7 D.Ga. b P. zhe sa khyim pa i rtags P.Wi. brnyed pa bkur stir D.Ga. a rlom sems

8 P.Wi. a phags so D.Ga. b P.Wi. b sil snyan rnams

9 D.Ga. a bskal pa rims nad med pa Tib.Rab tu zhi zhing dul ba i dbang phyug P.Wi. a bza ba bca ba myang pa zung stan rin pa zhig D.Ga. b

10 ngar dzin pa nga yir dzin pa P.Wi. b shes pa mi shes pa du byed shes pa mi shes pa mi shes pami shes pa ye shes D.Ga. a phyi dro

11 zas phyis nang du yang dag jog pa P.Wi. a Jam dpal gzhon nur gyur pa Seng ge i rtsal kyis mngon par bsgrags pa i sgra D.Ga. b P.Wi. b D.Ga. a

12 P.Wi. a khor di lta bu ni mi mdzes kyis rtsig pa gsung bsald.ga. bsgrap.mjed pa, D.mdzad pa des P.Wi. b Kun nas ong dpal brtsegs rgyal po ltar yang bzhugs te / tsho zhing gzhes la chos kyang ston to

13 Chos phags chos bar snang phags so rdo rje i tshig gi gzungs sgra rabtushespa D.Ga. a P.Wi. a Mi mjed Shā kya thub pa

14 P.Wi. b D.Ga. b stong phrag drug khri sum stong rgyan thams cad kyis brgyan pa ba dan bsgreng P.Wi. a rdul med pa D.Ga. aseng ge i rtsal gyis bsgyings pa

15 Lag na rin po che nam byugs nas P.Wi. b D.Ga. b Mi mjed

16 P.Wi. a D.Ga. a don gyi dbang P.Wi. b D.Ga. b

17 P.Wi. a D.Ga. a bza babtung pa bzhon pa

18 P.Wi. b Nor bu i snying Nor bu brtsegs rgyal po D.Ga. b sngon gyi smon lam smon lam khyad par blo gros P.Wi. a D.Ga. a

19 P.Wi. b D.Ga. b P.Wi. a

20 ! Cf. Cecil Bendall, Siksāsamuccaya, pp.!. No., p. cff., No., pp. c a, No., pp. c a, No., pp. b a Ārya Ma ndzu shri bud dha kshe tra gu na byu ha na Tib. phrag rtsub Skt.kharaskhandha asura nāma Cf. Lokesh Chandra, Tibetan Sanskrit Dictionary, p. b Cf., cp., vs. Cf.!

21 Cf., pp. Cf., p. D. gzeng bstod, P. gzengs stod Cf., p.tib. de na de bzhin gshegs pa dgra bcom pa yang dag par rdzogs pa i sangs rgyas Tshe dpag med ces bya ba bzhugs te tsho zhing gzhes la chos kyang ston to snang ba

22 mtha yas mi snang ba mtha yas yod pa Cf. H.A. P. D. smas par gyur ta re Cf., No., p. b ta re P. smras par gyur, D. smas par gyur Cf., p. Cf. Cf. p.,

23 pp. pp., Ambararāja,

24 Summary! The Pure Land Sutra of Manjusrī Bodhisattva : A Japanese Translation and Study of! Manjusrī-buddha-ksetra-guna-vyūhālamkāra Part.!!! NAKAMIKADO Keikyo The present author have studied and translated Manjusrī-buddha-ksetra-guna-!!! vyūhālamkāra from Tibetan Toh. No., P.No., T.Nos.,,, which! is one of the famous Pure land Sutra, all in the Mahāratnakūta Collection, the great collection of the Mahāyāna Sutras. This Sutra has the explanatory character ; we can find! the teachings of non-duality, and the Bodhisattva-Precepts, and our choosing the Buddha lands to birth etc. Above all things this Sutra is probably the origin of the tradition of the Surge practice Tib.Rlabs chen spyod brgyud in Indo-Tibetan Mahāyāna Buddhism. I atempt to show the magnificient world of Manjusrī! Bodhisattva through translating and study of this Pure Land Sutra.! Key words : Manjusrī-buddha-ksetra-guna-vyūhālamkāra, Manjusrī! Bodhisattva, Pure!!! Land Sutra

YOKO01_26959.pdf

YOKO01_26959.pdf 佛教大学大学院紀要文学研究科篇第38号 2010年３月) ら出会うと認めるのなら一切の本質において出会うのか一方向において出会うのか第一の一切の本質において出会うようなら位置が入り混ざっていることになってしまうのである / そう認めるのならどれだけの微塵が集められても量が大きくなることは有り得ないことになるのである一方向において出会い一方向において出会わないのなら

仏大 総合研究所・紀要２１号☆／２．中御門

仏大　総合研究所・紀要２１号☆／２．中御門